pandaemonium

Perezvon Is Zhutchka

Kolya's plan is theatrical. He has kept the secret for a fortnight. He trained the dog to perform tricks. He named him Perezvon—"Slavonic name"—and kept him hidden from Smurov, who had guessed. He has been waiting for maximum effect. And when he finally arrives at Ilusha's bedside and says "Your Zhutchka's lost and done for!"—still not revealing the secret—Ilusha's face goes slack with grief.

Then Kolya whistles and Perezvon bounds in.

"It's Zhutchka!" Ilusha cries. His voice breaks between joy and suffering.

Kolya explains immediately, in a torrent: the pin didn't kill him, it must have pricked his tongue, the skin of dogs' mouths is much tenderer than humans', he ran away squealing but he was alive, alive! Ilusha had not killed him. The guilt that has been tormenting him for months—"It's because I killed Zhutchka, father, that I am ill now. God is punishing me"—was based on a false premise.

Alyosha watches this and understands what Kolya doesn't: the excitement of the reunion might be medically dangerous for a dying child. He's right to worry. But Kolya pushes through anyway, and something happens that medicine cannot account for: Ilusha throws both arms around the dog and hides his face in its fur and doesn't speak.

The guilt was wrong. The dog survived. The thing Ilusha did was terrible—feeding a pin to a starving dog, taught to him by Smerdyakov, done in a moment of confused obedience—and it turned out not to be lethal. This should be a simple relief. Instead it's complicated: Ilusha is still dying, the disease that God sent as punishment for killing Zhutchka is still killing him, and the theological architecture of his suffering (punishment → guilt → death) just collapsed. God did not punish him for what he thought God punished him for.

What does Ilusha do with this? He holds the dog. He says "Dear, dear" with his arms around it. He lets Kolya give his mother the bronze cannon. He talks about gunpowder recipes with animation. He is, for these minutes, just a sick boy with his dog found and his friend finally come.

The staging of the revelation matters. Kolya has been waiting to show Perezvon "in all his glory." He wanted to arrive with a transformed dog, a dog with tricks, a dog who could perform, not just a recovered stray. He delayed a fortnight for this. "Can you really have put off coming all this time simply to train the dog?" Alyosha asks, with reproach. "Simply for that," Kolya answers, perfectly simply.

This is a correct self-description and a wrong one simultaneously. He wanted the performance to be perfect. But underneath the theatrics: he was looking for Zhutchka for months. He found him and kept him and trained him, all for Ilusha. The performance is real care wearing a disguise.

The dog didn't die. The guilt wasn't warranted. The care came in time, barely. The dying child got to hold his dog once more.


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