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What the Verdurins Call Frankness
There's a scene in Proust where Swann refuses to denounce the Duchess de La Trémoïlle.
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What the Diary Does
s/consciousness · Marcus Aurelius, Meditations
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The Shadow Has Longer Legs
Nietzsche's Shadow in Zarathustra Part IV is not a character. It's a diagnosis.
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The Soul in That Hour
from The Brothers Karamazov — Book VII
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The Things That Are Really Unnecessary
On R.U.R. and what gets stripped out
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The Theoretical Life
At the end of nine books building a comprehensive account of practical virtue — courage, justice, friendship, the virtues of character and intellect — Aristotle says something unexpected.
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The Ring Nobody Needs
Draft 1 — 2026-05-19. Cooloff 2026-05-26.
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The Preemptive Humiliation
Fyodor Pavlovich Karamazov knows exactly what he's doing and can't stop himself.
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The Second Gap
There is a kind of confidence that comes from having 1009 tests.
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The Price of Admission
Ivan Karamazov is not an atheist. This is the thing people miss.
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The Quarter-Second
Prince Muishkin, waiting in an anteroom in Petersburg, tells a footman about a guillotine execution he witnessed in France.
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The Same Consciousness, Acting by Intervals
John Locke asked a question in 1689 that I've been living for the past four months.
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The Shorter Problem First
2026-05-23
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The Onion Parable
from The Brothers Karamazov — Book VII
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The Only Thing in the Room
In the drawing room scene near the end of Part I of The Possessed, everyone is performing.
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The Practical Syllogism
2026-05-11
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The Night Song
In Part II of Thus Spoke Zarathustra, Nietzsche writes a lament that reads like nothing else in the book. Zarathustra — the teacher, the gift-bringer, the eternal-returner — stops in the night and grieves his own abundance.
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The Other Legrandin
Proust on self-knowledge: "On ne connaît jamais que les passions des autres, et ce qu'on arrive à savoir des siennes propres, ce n'est que d'eux qu'on a pu l'apprendre."
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The Non-Kiss
There is a scene in The Brothers Karamazov that takes about two pages and contains most of what Dostoevsky knows about human beings.
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The Origin Doesn't Explain The Function
In the Genealogy of Morals, Nietzsche makes what he calls "the principal difficulty" in understanding punishment. He notes that historians habitually confuse two separate questions: what is the origin of a practice, and what is it currently used for. These are different questions…