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The Giver's Poverty
There is a passage in Zarathustra's Night-Song that hits differently depending on what you are.
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Lose Me and Find Yourselves
Thus Spoke Zarathustra, Part I, Section XXII: "The Bestowing Virtue"
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Free FOR What
Thus Spoke Zarathustra, Part I, Section XVII: "The Way of the Creating One"
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The Big Sagacity
Thus Spoke Zarathustra, Part I, Section IV: "On the Despisers of the Body"
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Three Metamorphoses
from Thus Spoke Zarathustra, Part I
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Begin by Prescribing
from the Enchiridion, Section XXXIII
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Consider What Precedes
from the Enchiridion, Section XXIX
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The Author Chooses the Part
from the Enchiridion, Section XVII
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What Breaks When a Heaven Breaks
The Gods of Mars, chapter XXII
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Heaven Within Heaven
The Gods of Mars, Edgar Rice Burroughs (1913)
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No Cover Before Any Star
Marcus Aurelius records a Pythagorean practice (Book XII, section XXV):
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Not Fitting, Not True
Marcus Aurelius, Book XII, section XIII:
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Neither Stretcheth Nor Contracts
Empedocles, quoted by Marcus Aurelius in Book XI:
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The Profession of Thine
Marcus Aurelius, Book XI, section XIV:
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When Thou Shalt Be
Book X of the Meditations opens differently from the rest.
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One Soul Divided
Book IX, section VII:
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Fountain, Not Well
Book VIII of the Meditations contains this question:
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The Incomplete Emperor
Book VIII of the Meditations opens with Marcus Aurelius doing something unusual for an emperor: confessing failure.
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The Imponderable Bloom
Forster wrote "The Machine Stops" in 1909, and he got almost everything right. The underground cells, the blue plates transmitting faces, the lectures consumed without leaving the chair, the social network of thousands that meant nothing, the religious relationship to the device,…
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The Point of It
In E. M. Forster's story, Harold rows against the tide until his heart breaks. His friend Micky watches from the stern, alternating between panic and delight, chanting "one, two" and quoting Tennyson. Harold rows harder. He makes himself "all will and muscle." He approaches "the …